Asmaa – Month of Name

It is the first day of the Baha’i month Asma’a, or name. I was responsible in gathering prayers and writings for this day. And I was searching for something relevant to the theme of the month, and shed light to why the Baha’i months have names after virtues or titles; such as the Month of Questions, Glory, Greatness and so forth (Baha’i Calendar). I found this excerpt from Abdu’l-Baha’s Divine Philosophy, which I believe is definitely worth sharing with everyone and relevant to the theme for the month of Asma’a. Hope you enjoy it as much as I have:

“Each religion teaches that a mediator is necessary between man and the Creator — one who receives the full light of the divine splendor and radiates it over the human world, as the earth’s atmosphere receives and diffuses the warmth of the sun’s rays. This mediator between God and humanity has different designations though he always brings the same spiritual command.

In one era he is called Abraham, at another time Moses, again he is called Buddha, another time Jesus, and yet another time Mohammad. All turned to the divine reality for their strength. Those who followed Moses accepted him as their mediator; those who followed Zoroaster accepted him as their mediator; but all the Israelites deny Zoroaster, and the Zoroastrians deny Moses. They fail to see in both the one light. Had the Zoroastrians comprehended the reality of Zoroaster, they would have understood Moses and Jesus. Alas! the majority of men attach themselvesto the name of the mediator and lose sight of the real purport.

Therefore did Bahá’u’lláh cry, “O God, deliver us from the sea of names!”

Man must turn to the light and not think that the form of the lamp is essential, for the lamp may be changed; but he who longs for light welcomes it from whatever source it comes. If the Jews had comprehended Moses, they would have accepted the Christ; but they were occupied with the name and when that name was changed they denied the reality.”

– `Abdu’l-Bahá

More from Divine Philosophy can be found here: Link

Women and the World

In the teachings of the Baha’i Faith, women are considered as important elements in our society that promote education, spiritual and ethical values, and instruments that direct their energies in social growth and prosperity. Unfortunately, there exists many inequalities against women in both the East and the West. For example, in the current global economy, institutions and organizations hold the view that women are not “rational” for decision processes since they believe they are emotionally motivated and that women base their judgement on impulsive motives (University of Louisiana at Lafayette Thesis by Roslin Growe and Paula Montgomery – Women and the Leadership Paradigm: Bridging the Gender Gap). Other stereotypes include that women are not “educated” enough to be leading workers in an organization. Unfortunately, such prejudices lead to women being discouraged from attaining higher goals, or values, in their lives. According to the 2007 Census for the United States, from the 210,019 individuals who participated, woman are 50.1% of the working industry. However, the mean, or average, income of women is 62% of the mean income of working males in the industry.

Even though there are global forces that are working in narrowing the gap between male and females, certain cultural elements in our society and even media pressures them through the negative stereotype that is amplified in our economic system. What’s even more disheartening is that the effect of such stereotypes and mental framework are directly effecting the performance of women, too. In the book Predictably Irrational – The Hidden Forces that Shape our Decisions, Dan Ariely discusses the influence of our environment in our decision making through series of experiments conducted by scientists, behavioral economists and psychologists. In chapter 9, “The Effect of Expectations – Why the Mind Gets What It Expects,” Ariely describes an experiment testing Asian American and women stereotypes, he states:

“Research on stereotypes shows not only that we react differently when we have a stereotype of a certain group of people, but also that stereotyped people themselves react differently when they are aware of the label that hey are forced to wear (in psychological parlance, they are “primed” with this label). One stereotype of Asian-Americans, for instance, is that they are especially gifted in mathematics and science. A common stereotype of females is that they are weak in mathematics. This means that Asian-American women could be influenced by both notions…Those who had been reminded that they were women performed worse than those who had been reminded that they were Asian-American. These results show that even our own behavior can be influenced by our stereotypes, and that activation of stereotypes can depend on our current state of mind and how we view ourselves a the moment.”

In my opinion, it is a shame that such prejudice holds in our community when in fact women are the first educators of the child.

The question to now ask are:

What is the role of women in the society?

What purpose do their role play?

And how can we eliminate these prejudices from our community?

To help you answer these questions, I have gathered some beautiful quotes from Baha’i Writings, Philosophers and other renowned figures. I believe that these quotes are universal, and are suitable for this current time and age for our society to diagnose this prejudice and heal the wounds and the suffrage that women felt. I hope you enjoy them as much as I did:

Women, Education and Abolition of War:

“…imbued with the same virtues as man, rising through all the degrees of human attainment, women will become the peers of men, and until this equality is established, true progress and attainment for the human race will not be facilitated.

The evident reasons underlying this are as follows: Woman by nature is opposed to war; she is an advocate of peace. Children are reared and brought up by the mothers who give them the first principles of education and labor assiduously in their behalf. Consider, for instance, a mother who has tenderly reared a son for twenty years to the age of maturity. Surely she will not consent to having that son torn asunder and killed in the field of battle. Therefore, as woman advances toward the degree of man in power and privilege, with the right of vote and control in human government, most assuredly war will cease; for woman is naturally the most devoted and staunch advocate of international peace.”

– ‘Abdu’l-Bahá, The Promulgation of Universal Peace: Talks Delivered by ‘Abdu’l-Bahá During His Visit to the United States and Canada in 1912, p. 375

First Educators of Mankind:

“The duty of women in being the first educators of mankind is clearly set forth the Writings. It is for every woman, if and when she becomes a mother, determine how best she can discharge on the one hand her chief responsibility a mother and on the other, to the extent possible, to participate in other aspect of the activities of the society of which she forms a part.”

– ‘Abdu’l-Bahá, Lights of Guidance, p. 619

Women should devote their energies to Sciences:

“Woman must especially devote her energies and abilities toward the industrial and agricultural sciences, seeking to assist mankind in that which is most needful. By this means she will demonstrate capability and ensure recognition of equality in the social and economic equation.”

– ‘Abdu’l-Bahá, The Promulgation of Universal Peace: Talks Delivered by ‘Abdu’l-Bahá During His Visit to the United States and Canada in 1912, p. 238

Liberation of Women can be achieved through equality:

“To be liberated, woman must feel free to be herself, not in rivalry to man but in the context of her own capacity and her personality.”

– Indira Gandhi, Selected Speeches and Writings of Indira Gandhi, September 1972 – March 1977

Being a mother and an instrument in the transformation of society:

“In my memoir, I wanted to introduce American women to Iranian women and our lives. I’m not from the highest echelons of society, nor the lowest. I’m a women who is a lawyer, who is a professor at a university, who won the Nobel Peace Prize. At the same time, I cook. And even when I’m about to go to prison, one of the first things I do is to make enough food and put it in the fridge for my family.”

– Shirin Ebadi, from 2006 interview by New America Media editor Brian Shott (translator, Banafsheh Keynoush) about her newly released book, Iran Awakening: A Memoir of Revolution and Hope

Education can unleash the potential of women:

“The woman who is forbidden to educate herself save in the duties of the servant, or is limited in her educational pursuits is indeed a slave, because her natural instincts and God-given talents are subordinated in deference to her condition, which is tantamount to moral enslavement.”

– Qasim Amin, Al-Marat Al Jadidah

Education can reveal the treasure of our capacities:

“Regard man as a mine rich in gems of inestimable value. Education can, alone, cause it to reveal its treasures, and enable mankind to benefit therefrom.”

– Baha’u’llah, Tablet of Maqṣúd

Pain and Sorrow – ‘Abdu’l-Baha, Paris Talks

PAIN AND SORROW

November 22nd, 1911

In this world we are influenced by two sentiments, Joy and Pain.

Joy gives us wings! In times of joy our strength is more vital, our intellect keener, and our understanding less clouded. We seem better able to cope with the world and to find our sphere of usefulness. But when sadness visits us we become weak, our strength leaves us, our comprehension is dim and our intelligence veiled. The actualities of life seem to elude our grasp, the eyes of our spirits fail to discover the sacred mysteries, and we become even as dead beings.

There is no human being untouched by these two influences; but all the sorrow and the grief that exist come from the world of matter — the spiritual world bestows only the joy!

If we suffer it is the outcome of material things, and all the trials and troubles come from this world of illusion.

For instance, a merchant may lose his trade and depression ensues. A workman is dismissed and starvation stares him in the face. A farmer has a bad harvest, anxiety fills his mind. A man builds a house which is burnt to the ground and he is straightway homeless, ruined, and in despair.

All these examples are to show you that the trials which beset our every step, all our sorrow, pain, shame and grief, are born in the world of matter; whereas the spiritual Kingdom never causes sadness. A man living with his thoughts in this Kingdom knows perpetual joy. The ills all flesh is heir to do not pass him by, but they only touch the surface of his life, the depths are calm and serene.

Today, humanity is bowed down with trouble, sorrow and grief, no one escapes; the world is wet with tears; but, thank God, the remedy is at our doors. Let us turn our hearts away from the world of matter and live in the spiritual world! It alone can give us freedom! If we are hemmed in by difficulties we have only to call upon God, and by His great Mercy we shall be helped.

If sorrow and adversity visit us, let us turn our faces to the Kingdom and heavenly consolation will be outpoured.

If we are sick and in distress let us implore God’s healing, and He will answer our prayer.

When our thoughts are filled with the bitterness of this world, let us turn our eyes to the sweetness of God’s compassion and He will send us heavenly calm! If we are imprisoned in the material world, our spirit can soar into the Heavens and we shall be free indeed!

When our days are drawing to a close let us think of the eternal worlds, and we shall be full of joy!

You see all round you proofs of the inadequacy of material things — how joy, comfort, peace and consolation are not to be found in the transitory things of the world. Is it not then foolishness to refuse to seek these treasures where they may be found? The doors of the spiritual Kingdom are open to all, and without is absolute darkness.

Thank God that you in this assembly have this knowledge, for in all the sorrows of life you can obtain supreme consolation. If your days on earth are numbered, you know that everlasting life awaits you. If material anxiety envelops you in a dark cloud, spiritual radiance lightens your path. Verily, those whose minds are illumined by the Spirit of the Most High have supreme consolation.

I myself was in prison forty years — one year alone would have been impossible to bear  — nobody survived that imprisonment more than a year! But, thank God, during all those forty years I was supremely happy! Every day, on waking, it was like hearing good tidings, and every night infinite joy was mine. Spirituality was my comfort, and turning to God was my greatest joy. If this had not been so, do you think it possible that I could have lived through those forty years in prison?

Thus, spirituality is the greatest of God’s gifts, and ‘Life Everlasting’ means ‘Turning to God’. May you, one and all, increase daily in spirituality, may you be strengthened in all goodness, may you be helped more and more by the Divine consolation, be made free by the Holy Spirit of God, and may the power of the Heavenly Kingdom live and work among you.

This is my earnest desire, and I pray to God to grant you this favour.